Mark and the Exodus
In his survey of several writers on Mark’s Gospel, Rikki Watts points to the various links these authors have seen between Mark and the Exodus narrative, some of which he buys and others of which he rejects. Here are a couple worth meditating on. From J. Bowman:
The call of the first four disciples, the amazement of the crowds, and the opposition to Jesus, reflect the Exodus tradition of the response of the elders, the initial belief of the people, Pharaoh’s response, and the slaves’ anger with Moses (Ex. 4:29ff; cf. 5:21ff;…). Mark’s characteristic references to hardening (3:5; 6:52; 8:17; 10:5) are a deliberate point of contact with the Exodus — but ironically here of the redeemer’s own people… (Isaiah’s New Exodus in Mark, p. 15).
From E. C. Hobbs:
Numerous parallels exist between Sinai and the transfiguration — the six days, the three associates, the building of the tabernacles, God speaking from the cloud, the shining, and the failure of the disciples as the golden calf incident — while Mark 10:1-11-11 is a second giving of the law, again “across Jordan,” before arrival in Jericho… (Isaiah’s New Exodus in Mark, p. 13).